In 1979, the Castro Street Parade in San Francisco became a raucous display of wild fun starring a cast of attendees that included a Miss Piggy, an eighteenth-century courtesan, a team of mustached Oakland Raiders cheerleaders and a bevy of Jackie Kennedys in bloodstained pink dresses. Gay Halloween parades sprung up in San Francisco and New York in the early 1970s, where men and women would dress up, ride around on the hoods of cars and dance down the street, kissing strangers as they went. According to some oral histories, this famous drag parade was called “Bitches Christmas.” In the 1940s and ‘50s, hundreds of drag queens sashayed down Locust Street in Philadelphia as part of the country’s biggest Halloween promenades. The extravagant gay pageantry of Halloween exploded as the LGBTQ community grew and gained visibility in urban cities like San Francisco after World War II. Those early events were possible because they regularly took place on Halloween and New Year’s Eve, allowing them to pass as conventional costume parties. Finnie’s Balls continued through the 1950’s with annual Halloween celebrations that attracted thousands, including throngs of black working-class gay people. In 1935, the first of the famous Chicago Drag Balls known as “Finnie’s Balls” was held in the basement of a tavern. On October 30, 1932, a crowd of over 1,000 attendees (including 100 costumed queer folks, 25 of whom were reportedly lesbians), packed the Coliseum Annex on Chicago’s South Side. The history of Halloween Drag Balls goes back to the early 20th century. It’s completely unbound by the need to be “respectable,” it has nothing to do with your uptight family and it’s never going to force you to attend an awkward dinner.Īnd before June officially became known as Pride Month, Halloween was the best celebration the LGBTQ community had. It’s the one holiday we’ve got that affords us an opportunity to flout gender norms and immerse ourselves in a hyper-expressive moment of hedonistic revelry. Note: Loyola University Chicago reserves the right to cancel, modify or otherwise change the scheduling, credit or content of the courses, books used, fees charged, and regulations affecting students as announced in the class schedules.Take to the streets, slutty Pennywise, and let the moonlight glisten off those cheap plastic fangs.ĭeck the halls with rhinestones and don your gay apparel because ‘tis the season to subvert social norms and glitter bomb a Republican.Īs the ultimate culturally-sanctioned celebration of camp, Halloween is a playground for social inversion and transgression. Continuing and Professional Studies, School of.Summer Term Exams are scheduled by the course instructor.Additionally, Loyola’s student financial offices, i.e., the Bursar, rely on the predictability of this structure to set billing dates.īilling deadline dates are listed as they become available, for further details click here. The ISO policy sets the first week of the calendar year as the week that contains a Thursday and the first week of a month as the week that also contains a Thursday.ĭeadlines established by the Office of Registration and Records for the building of the course catalogue and for class scheduling utilize this structure. From year to year our terms and the breaks between the terms will always contain a predictable number of days. The academic calendar is structured using the policy established by the International Organization for Standards (ISO). By adopting the IOS calendar standard, Loyola Chicago has added predictability and stability to its academic calendar, enabling schools and divisions to plan their courses and other collegiate activities well into upcoming school years. Please note that these dates are subject to change without notice. Loyola University Chicago's (Loyola Chicago) academic calendar details important dates and deadlines.
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